Abin da yake
Tashoshin Echo na tuhuma shine yarjejeniya ba tare da bincike ba: kungiyar tana jin muryoyi da suka riga sun yarda, don haka amincewa yana taruwa yayin da batun bai gwada ba. Rashin jituwa ba koyaushe yana cikin rashin wanzuwa ba — akai-akai yana nan kuma yana tsare kansa, ko kuma ana tace shi kafin ya kai dakin. Duk hanyoyin, sakamakon yana daidai: hukunci da aka yarda da shi ta hanyar amincewa wanda ba a taɓa muhawara akai ba.
Misali na gaskiya
Wani misali mai bayyana: ƙungiyar jagoranci tana duba shirin haɗa kayayyaki guda biyu. Mai tallafawa yana gabatarwa; abokan aiki uku suna ƙara hujjoji masu goyon baya; wani yana tambayar tambaya mai bayyana; shawarar ta wuce cikin mintuna arba'in tare da abin da kowa ya bayyana daga baya a matsayin 'kyakkyawan daidaito'. Makonni biyu bayan haka, jagoran nasarar abokin ciniki ya ambaci — a sirrance — cewa rabin ƙungiyarta sun yi tsammanin juyawa daga wannan mataki kuma sun faɗi haka ga juna tsawon wata guda. Lokacin da aka tambaye su me ya sa babu wanda ya kawo shi: "taron ya bayyana a matsayin ƙaddamarwa, ba muhawara ba." Bayanin yana nan. Tsarin dakin ya hana shi shiga — kuma kowanne mai shakku mai shiru ya karanta shiru na wasu a matsayin yarda, wanda shine yadda ƙarya daidaito ke ƙirƙira kansa.
Me yasa muke fada ciki?
Yarda yana da daɗi kuma rashin yarda ana ɗauka a matsayin na mutum. Amfanin kalubale yana taruwa ga ƙungiyar; rashin jin daɗi yana taruwa ga wanda ya kalubalanci. A ƙarƙashin wannan rashin daidaito, mutane masu hankali suna rage yawan rashin yarda — kuma ƙungiyoyi masu haɗin kai, suna daraja haɗin kai, suna rage yawan rashin yarda sosai. Wannan shine injin Irving Janis ya rubuta a cikin binciken sa na ƙungiyoyi na tarihi na gazawar manufofi: neman yarda yana wuce kimantawa mai ma'ana, tare da 'masu tsaron tunani' da suka ɗauki nauyin tace bayanan da ba su dace ba kafin su kai ga masu yanke shawara.
Homophily na ɗora ɗakin. Ana ɗaukar ƙungiyoyi, ana haɓaka su, kuma ana haɗa su cikin tunani na gama gari; kafin tattaunawa ta fara, yawancin wuraren rashin jituwa sun riga sun zaɓi. Abin da ke jin kamar tabbatarwa mai zaman kanta yawanci shine irin wannan jituwa ta baya ta hanyar mutane masu kama — yanayin gazawa binciken basirar tarayya yana gano a matsayin mutuwar sharuɗɗan zaman kansa.
Kuma shiru yana ƙara yawa. Kowanne shakku da ba a faɗi ba yana sa jituwa ta yi ƙarfi, wanda ke ƙara farashin sabuwar rashin jituwa. Dakin ba a gina shi da wani ba; yana taruwa daga shiru mai ma'ana na kowane mutum.
Alamomin gargadi
- ✗Shawarar da ke da tasiri ba tare da wani hujja da aka rubuta ba. Babu wata hujja da ta dace a rubuta — don shawarar da ta dace da taro?
- ✗Taron da ke ƙarewa da wuri cikin cikakken yarjejeniya, wanda aka bayyana daga baya a matsayin 'babban daidaito'.
- ✗Sabani yana bayyana a cikin hanyoyin sirri — DMs, hanyoyin shiga, tambayoyin fita — amma ba a cikin dakin ba.
- ✗Masu waje suna samun korafe-korafe cikin mintuna da kungiyar ba ta taɓa faɗa ba — gefen ɗakin ya bayyana.
Yadda za a guje masa
- 1Sa rashin jituwa zama aikin. Canza rawar kalubale, pre-mortems, wucewar ƙungiyar ja — tsarukan da ke canza 'zama mai wahala' zuwa 'aikin yi'. Cikakken littafin wasa: yadda za a guji tunanin ƙungiya.
- 2Fara tattara matsayi a zaman kansu. An rubuta, kafin tattaunawa — don kada muryar farko mai kwarin gwiwa ta saita yanayin dakin.
- 3Hangen nesa daga waje yana da nufin. Wani mutum daga wajen tunanin kungiyar yana samun cewa an tace korafe-korafen da homophily.
- 4Yi la'akari da shafin con mara komai a matsayin ja alama. "Babu wanda ya ki" ba hujja ce ta karfi ba; hujja ce ta wanda ba a duba ba. Nemi hujjar con a fili kafin a rufe.
Yadda Argumentree ke taimakawa
Gyaran tsarin: itace hujja tana sanya reshen con zama tsammanin da za a gani. Ikon yanke shawara tare da hujjojin goyon baya da babu hujjojin kai hari yana da banbanci sosai — reshen da ba shi da komai yana kan allon, yana haifar da tambayar da dakin jin dadi ba ya taɓa yi. Zaɓuɓɓukan bayar da gudummawa na ɓoye suna rage farashin mutum na rashin jituwa na farko, wanda shine mai tsada; silsilolin kalubale masu tsari suna ba da rashin jituwa wani ingantaccen, iyakance nau'i wanda ba ya karanta a matsayin takaddama; kuma bayar da gudummawa mai zaman kanta, ba tare da lokaci ba yana nufin matsayin suna samuwa kafin yanayin dakin ya iya. Dakin yana gudana akan shiru yana da arha da rashin jituwa yana da tsada — itacen yana juyawa duka farashin.
Itace mai sansani ba ta da reshe a fili tana bayyana a matsayin ba ta kammala ba. Kodayake ana sa ran jayayya, shigar da ba a bayyana ba, da kalubale masu iyaka — binciken da dakin karatu na jayayya ke tsallakewa, wanda aka gina a cikin Hanyar Argumentree.